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Zubair ibn al-Awwam | One of the Ten Promised Paradise

Published on: 21-Sep-2022
Zubair Ibn Al-Awwam
Zubair Ibn Al-Awwam
Birth:594 C.EMartyred:656 C.E.Age60 or 65Father:Al-Awwam ibn KhuwaylidMother:Safiyyah bint Abd Al-MuttalibSpouses:Asma’ bint Abi Bakr Al-SiddiqUmme Khalid AmaAl-Rabbab bint UnayfZaynabUmme Kulthum bint ‘UqbaAl-Halal bint QaysAtikah bint Zaid ibn ‘AmrChildren:Abdullah‘UrwaAl-Mundhir‘AsimAl-Muhajir DarajaKhadija the elderUmme Al-Hasan‘A’ishaKhalid‘AmrHabibaSawdaHindMus‘abHamzaRamlaUbaydaJa‘farZaynabKhadija JuniorTribe:Banu TaymResting PlaceWadi as-Siba‘

(Allama Jawaid Aurangzaib & Mufti. Shah Rafi Uddin Hamdani)

Abu Abdullah Zubair ibn Al-Awwam (ابو عبداللہ زبیر ابن العوام)Radi Allah Anho was one of the ten blessed Companions (عشرۃ المبشرۃ). 1 He was a nephew of KhadijaRadi Allah Anha and a cousin of ProphetMuhammadSallallah o Alaih Wasallam. 2 He did not miss any battle that the Holy Prophet participated in and accepted Islam at an early age. 3

Lineage

His full name was Abu Abdullah Zubair ibn Al-Awwam ibn Khuwaylid ibn Asad ibn Abd Al-Uzza ibn Qusay ibn Kilab ibn Murrah ibn Ka'b ibn Luayy Al-Quraishi Al-Asadi. His mother was Safiyyah bint Abd Al-MuttalibRadi Allah Anha. Thus, she was a paternal aunt of the Messenger of Allah Sallallah o Alaih Wasallam. 4

Childhood

Zubair Radi Allah Anho was orphaned at a young age. Hence, he was brought up by his mother, who trained him to face the challenges and hardships of life, and ensured that he grew up strong and tough. In order to do this, she used to beat him severely, to the extent that the people would try to stop her, as they feared that such beating could destroy the boy, physically and emotionally. His mother replied that this beating would make his son brave in battle and sharper in instinct. Her training did make Zubair Radi Allah Anho a strong boy, as an account narrates that he broke a hand of a man while fighting him in Makkah. 5

Acceptance of Islam

Zubair Radi Allah Anho is included among the early coverts of Islam. Some suggest that he was the fourth or fifth person to accept Islam after Abu Bakr Radi Allah Anho. 6 Regarding the age at which he accepted Islam, different accounts are reported. Some state that he was six years old, others claim eight, twelve and even fifteen years. Thus, his exact age when he accepted Islam cannot be ascertained, however, it is certain that he accepted Islam at a young age. 7 Furthermore, it is also acknowledged that he migrated to Madinah at the age of eighteen. 8

Persecution and Migration to Abyssinia

After accepting Islam, Zubair Radi Allah Anho faced many persecutions, even from his close pagan relatives. One of the main persecutors was his paternal uncle, used to hang him in a mat and would smoke him with fire. He would ask Zubair Radi Allah Anho to renounce Islam and return to paganism, but Zubair Radi Allah Anho replied that he will never return to polytheism. 9 He faced all these oppressions patiently and did not renounce Islam, and when he got the chance, he migrated to Abyssinia to avoid these persecutions. 10

Unsheathing the Sword for Islam

Zubair Radi Allah Anho was the first Muslim to unsheathe his sword in the way of Allah. The incident is narrated as:

إن أول رجل سل سيفه الزبير بن العوام، سمع نفحة نفحها الشيطان: أخذ رسول اللّٰه صلى اللّٰه عليه وسلم، فخرج الزبير يشق الناس بسيفه، والنبي صلى اللّٰه عليه وسلم بأعلى مكة، فلقيه فقال: «ما لك يا زبير؟»، قال: أخبرت أنك أخذت، قال: فصلي عليه، ودعا له ولسيفه. 11
The first man to unsheathe his sword in defense of Islam was Al-Zubair ibn al-Awwam. He heard a rumor, spread by Satan, that the Messenger of Allah Sallallah o Alaih Wasallam had been captured. Al-Zubair rushed out, cutting through the people with his sword. He encountered the Holy Prophet Sallallah o Alaih Wasallam in the upper part of Makkah. The Holy Prophet Sallallah o Alaih Wasallam asked him, "What is the matter with you, O Zubair (Radi Allah Anho)?" He replied, "I was told that you had been captured." The Holy Prophet Sallallah o Alaih Wasallam then prayed for him and his sword, invoking blessings upon them both.

In another account it is mentioned that a rumor was spread which stated that the Holy Prophet Sallallah o Alaih Wasallam had been martyred, so Zubair Radi Allah Anho came out with his sword. When the Holy ProphetSallallah o Alaih Wasallam saw him in such an agitated state and wielding an unsheathed sword, he asked Zubair Radi Allah Anho about his intentions. Zubair Radi Allah Anho replied that he was going to the people of Quraysh to take his revenge. Upon hearing this, Prophet Muhammad Sallallah o Alaih Wasallam prayed for him. 12

Migration to Madinah (Yathrib)

When Zubair Radi Allah Anho migrated to Madinah, he initially stayed with Al-Mundhir ibn Muhammad ibn ‘Uqba ibn Uhayha ibn Al-Julah. 13 After his arrival in Madinah, brotherhood (Mawakhat) was established between Zubair Radi Allah Anho and Salamah ibn Salaamah ibn Waqsh Radi Allah Anho, 14 so he moved in with him.

Life in Madinah

In Madinah, Zubair Radi Allah Anho participated in all the important battles fought by Prophet Muhammad Sallallah o Alaih Wasallam. 15 He was present at Uhud, Trench (Khandaq/ Ahzab), Khayber, conquest of Makkah, Hunain, Taif and other important battles. 16 Zubair Radi Allah Anho once told Abdullah Radi Allah Anho, his son, that his body was filled with the scars, which he had received while fighting for the Messenger of Allah Sallallah o Alaih Wasallam and Islam. 17

On the day of Badr, Zubair Radi Allah Anho was wearing a yellow turban which was imitated by the angels when they came to assist the Muslims in the battle field. 18 In this battle, the Muslims only had two horses, of which one belonged to Zubair Radi Allah Anho, 19 named ‘Al-Ya’sub’. 20

In the Battle of Uhud, Zubair Radi Allah Anho took an oath to sacrifice his life for the Holy ProphetSallallah o Alaih Wasallam. When the archers left their place and chaos ensued amongst the Muslim ranks, Zubair Radi Allah Anho remained steadfast with Prophet Muhammad Sallallah o Alaih Wasallam and did his best to protect the Messenger of Allah, without caring for his own life. 21

During the battle of trench, Prophet Muhammad Sallallah o Alaih Wasallam honored him and said: 'may my father and mother be sacrificed for you'. 22 Additionally, the Messenger of Allah Sallallah o Alaih Wasallam asked that who amongst his companions would bring information about Al-Quraidha tribe of the Jews. Zubair Radi Allah Anho responded enthusiastically. So, the Holy Prophet Sallallah o Alaih Wasallam took his hand and said that every Prophet had a disciple and his disciple was Zubair Radi Allah Anho. 23

During the conquest of Makkah, Zubair Radi Allah Anho was appointed as the commander of the left flank of the Muslim Army. When they had taken over Makkah, Prophet Muhammad Sallallah o Alaih Wasallam came to Zubair and Miqdad Radi Allah Anho and cleaned the dust from their faces. Then, he announced that Zubair and Miqdad Radi Allah Anho were to be given a double share in the war booty. 24

Role during the Era of the Rashidun Caliphs

During Abu Bakr’s Radi Allah Anho caliphate, Zubair Radi Allah Anho played active part in the war against the apostate forces of Tulayha, the false prophet. During the caliphate of Umar ibn Al-Khattab Radi Allah Anho, Zubair Sallallah o Alaih Wasallam participated in some of the Islamic conquests, including the conquest of Persia and Egypt. 25 Zubair Radi Allah Anho was also included in Umar’s Radi Allah Anho six member council, as a candidate for the post of Caliph, which was proposed by Umar Radi Allah Anho on his death bed. 26

When Ali Radi Allah Anho became the caliph, Zubair Radi Allah Anho pledged allegiance for Ali Radi Allah Anho, but after some time, he went to Makkah, joined Talha Radi Allah Anho and AishaRadi Allah Anha (The Mother of the Faithful), and decided to avenge Uthman Radi Allah Anho. 27 This resulted in The Battle of the Camel, which was fought between Ali Radi Allah Anho on one side and Aisha Radi Allah Anho, Talha Radi Allah Anho and Zubair Radi Allah Anho on the other.

Wives and Children

Zubair Radi Allah Anho had eleven sons and nine daughters from six women. However, it is an established fact that he only had 4 women in marriage, at one time. Following are the names of his wives and children:

  1. Asma’ bint Abi Bakr Al-Siddiq: From her Zubair Radi Allah Anho had ‘Abdullah, ‘Urwa, Al-Mundhir, ‘Asim, Al-Muhajir Daraja, Khadija the elder, Umme Al- Hasan and ‘A’isha Radi Allah Anhum
  2. Umme Khalid Ama bint Khalid ibn Saeed ibn Al-‘As ibn Umayya: Offspring include: Khalid, ‘Amr, Habiba, Sawda and Hind
  3. Al-Rabbab bint Unayf ibn ‘Ubayd ibn Musad: Offspring include Mus‘ab, Hamza and Ramla Radi Allah Anhum
  4. Zaynab, Umm Ja‘far bint Marthad ibn ‘Amr ibn ‘Abd ‘Amr: Children include Ubayda and Ja‘far Radi Allah Anhuma
  5. Umme Kulthum bint ‘Uqba ibn Abi Mu‘ayt: From her, Zubair Radi Allah Anho had a daughter named Zaynab Radi Allah Anha
  6. Al-Halal bint Qays ibn Nawfal ibn Jabir of the Banu Asad: From her, he had a daughter Khadija Radi Allah Anha junior. 28

Repayment of Loans

He was such a generous person that he used to take loans and give it in charity. On the day of the Battle of Camel, he called his son ‘Abdullah ibn Zubair Radi Allah Anho and told him that he was greatly worried about his debts. Then, he asked him to sell the property and settle his debts. He advised that if any of the wealth was left after settling debts, then a third would be for Abdullah ibn Zubair’s Radi Allah Anho children. When Abdullah ibn Zubair Radi Allah Anho calculated his debts he found them to be two million and two hundred thousand dirhams. Zubair Radi Allah Anho had not left a dinar or dirham in cash. All his wealth was left in the form of land. Details of his wealth include a place, which was called Al-Ghaba, eleven houses in Madinah, two houses in Basra, a house in Kufa and a house in Egypt. He also had plots of land in Egypt, Alexandria and Kufa. The total worth of his property was around thirty five million two hundred thousand dirhams. 29

Demise

Zubair Radi Allah Anho was martyred due to the treachery at the Battle of Camel while he was leaving the battle field. He was 64 years old at that time. 30 It is narrated that during the Battle of Camel, Ali Radi Allah Anho contacted Zubair Radi Allah Anho and reminded him about his pledge of allegiance to his caliphate. Ali Radi Allah Anho then reminded him that the Messenger of Allah Sallallah o Alaih Wasallam once mentioned in front of him that a day would come when Zubair Radi Allah Anho would misjudge and fight Ali Radi Allah Anho. When he remembered that saying, Zubair Radi Allah Anho stopped fighting and decided to return to Madinah. The conspiracy makers did not like his move, as they wanted to prolong war and slay maximum Muslims on both sides. Thus, they decided to kill Zubair Radi Allah Anho to deepen the division between the Muslims. Zubair Radi Allah Anho stopped by the water source of Banu Mujashy while he was going to Madinah. There he met two people who accompanied him, and stabbed and martyred him when they got the chance. He was then buried in Wadi Al-Siba’. 31


  • 1  Yusuf ibn Abd Allah ibn Abd Al-Barr Al-Qurtabi (1992), Al-Isti’aab fi M’arifat Al-Ashab, Dar Al-Jeel, Beirut, Lebanon, Vol. 2, Pg. 513.
  • 2  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 3  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 102.
  • 4  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 5  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 9, Pg. 422.
  • 6  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 7  Yusuf ibn Abd Allah ibn Abd Al-Barr Al-Qurtabi (1992), Al-Isti’aab fi M’arifat Al-Ashab, Dar Al-Jeel, Beirut, Lebanon, Vol. 2, Pg. 510-511.
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  • 10  Muhammad ibn Ishaq ibn Yasar Al-Madani (1978), Al-Seerat Al-Nabawiyah le-ibn Ishaq, Dar Al-Fikr, Beirut, Lebanon, Pg. 176.
  • 11  Abu Abdullah Ahmed ibn Muhammad ibn Hanbal (1983), Fadhail Al-Sahabah, Hadith: 1266, Muassisah Al-Risalah, Beirut, Lebanon, Vol. 2, Pg. 735.
  • 12  Abul Faraj Abdul Rehman ibn Ali Al-Jawzi (2009), Sifat Al-Safwa, Dar Al-Hadith, Cairo, Egypt, Vol. 1, Pg. 129.
  • 13  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 102.
  • 14  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 286.
  • 15  Abu Nua’ym Ahmed ibn Abdullah Al-Asbahani (1974), Hulyat Al-Auliyah wa Tabaqat Al-Asfiya, Dar Al-Kitab Al-Arabi, Beirut, Lebanon, Vol. 1, Pg. 89.
  • 16  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 287.
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  • 18  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 287.
  • 19  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 103.
  • 20  Abd Al-Malik ibn Hisham (1955), Al-Seerat Al-Nabawiyah le-ibn Hisham, Shirkah Maktabah wa Matba’ Mustafa Al-Babi, Cairo, Egypt, Vol. 1, Pg. 666.
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  • 22  Abu Abdullah Ahmed ibn Muhammad ibn Hanbal (1995), Musnad Al-Imam Ahmed ibn Hanbal, Hadith: 1409, Dar Al-Hadith, Cairo, Egypt, Vol. 2, Pg. 188.
  • 23  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 9, Pg. 424.
  • 24  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 104.
  • 25  Hasan ibn Abdul Hadi Al-Damishqi (2013), Mahdu Al-Maraam fi Fadail Al-Zubair ibn Al-Awaam, 'Auraas lil Nashr wal Tawzi, Kuwait, Pg. 86-87.
  • 26  Muhammad ibn Jareer Al-Tabari (1387 A.H.), Tareekh Al-Tabari, Dar Al-Turath, Beirut, Lebanon, Vol. 4, Pg. 228.
  • 27  Abu Amr Khalifah ibn Khayyat Al-Shaibani Al-Basri (1397 A.H.), Tareekh Khalifah ibn Khayyat, Dar Al-Qalam, Damascus, Syria, Pg. 180-181.
  • 28  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 100-101.
  • 29  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 108-110.
  • 30  Muhammad ibn Jareer Al-Tabari (1387 A.H.), Tareekh Al-Tabari, Dar Al-Turath, Beirut, Lebanon, Vol. 11, Pg. 507.
  • 31  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 2, Pg. 258.

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